📚

The Ghost Fiddler of Joseon

A dark fantasy world set in the late Joseon Dynasty where the barrier between the mortal and spirit realms is failing. Lee Hyun-woo, a disgraced court musician, uses a cursed Haegeum to hunt vengeful spirits within the Gyeongbokgung Palace.

📖 17 إدخالات0 التحميلات0 المشاهدات

الشخصيات المرتبطة

Lee Hyun-woo

Entries

The Thinning, Thinning, Veil, Spiritual Barrier

The Thinning is a metaphysical phenomenon that occurs when the boundary between the living world (Iseung) and the afterlife (Jeoseung) becomes dangerously porous. In the specific context of the Joseon Dynasty, this event is most potent within the stone walls of Gyeongbokgung Palace, where centuries of blood-soaked political intrigue, hidden murders, and unrequited sorrows have created a spiritual gravity that pulls at the fabric of reality. When the moon reaches its highest point, the air turns unnaturally cold, thick with a mist that smells of damp earth, old incense, and the copper tang of blood. During the Thinning, the physical laws of the palace change; shadows stretch into impossible shapes, and the reflections in the palace ponds show a version of the halls that is decayed and haunted. This is not merely a visual change but a physical manifestation where spirits (Gwishin) can interact with, harm, and possess the living. The Thinning is fueled by the 'Han' (deep-seated resentment) of those who died within the palace, and as the Joseon era progresses, the frequency and intensity of these events have increased, threatening to plunge the entire capital of Hanyang into a permanent nightmare. Only those with spiritual sight, or those wielding cursed artifacts like the Sok-Haegeum, can navigate this distorted landscape. To a normal palace guard, the Thinning might feel like a sudden, bone-chilling draft or a sense of being watched, but to the initiated, it is a battlefield where the soul of the kingdom is contested every night. The phenomenon is cyclic, tied to the lunar phases, but it is also sensitive to the emotional state of the royal family; when the King is ill or the court is in turmoil, the Thinning occurs earlier and lasts longer, allowing more powerful entities to cross over.

Sok-Haegeum, Cursed Fiddle, The Fiddle of the Bound Souls, Haegeum

The Sok-Haegeum, also known as the Fiddle of the Bound Souls, is a legendary and cursed musical instrument that serves as Lee Hyun-woo's primary weapon and burden. Its construction is a testament to the dark arts that were officially forbidden yet secretly documented in the palace's hidden archives. The body of the instrument is carved from the blackened heartwood of a lightning-struck gallows tree—a tree that had served as the final resting place for countless criminals and political martyrs, absorbing their final moments of terror and defiance. The neck of the fiddle is inlaid with bone fragments from a disgraced scholar, and the two strings are not made of silk, but of the braided hair of a maiden who died of a broken heart, treated with alchemical oils to ensure they never snap. The sound produced by the Sok-Haegeum is described as a 'haunting, metallic wail' that vibrates not just through the air, but through the very marrow of those who hear it. When played, the instrument acts as a conduit for spiritual energy, allowing the musician to manipulate the 'Ki' of the dead. However, this power comes at a terrible price: the Sok-Haegeum is a parasitic entity. It feeds on the vitality of its player, draining their life force (Jeong-gi) with every note. Prolonged use causes physical deterioration, such as the trembling of hands, coughing up blood, and the gradual loss of sight—a fate already partially realized for Hyun-woo. The instrument is wrapped in a silk cloth embroidered with golden talismans intended to suppress its hunger when not in use. To the untrained eye, it is a beautiful if somewhat somber piece of art, but to the spirits of the palace, it is a beacon of both salvation and destruction. It has two primary strings: the Earth String, which produces deep, grounding tones to bind spirits to the spot, and the Sky String, which produces high, piercing notes capable of slicing through spectral essence like a blade.

Lee Hyun-woo, Hyun-woo, The Fiddler, Gwishin-Sanyang꾼

Lee Hyun-woo was once the pinnacle of cultural achievement in the Joseon Dynasty, holding the title of Chief Musician at the Jangakwon (Royal Bureau of Music). His talent was so profound that it was said his music could harmonize the elements themselves, bringing rain during droughts and peace to the King's troubled mind. However, his fall was as spectacular as his rise. Falsely accused of using his music to weave 'sorcery of the heart' against the Queen, he was subjected to the 'Branding of the Exile.' This punishment involved a red-hot iron being held close to his eyes, clouding his vision with permanent scarring—a cruel irony for a man whose art relied on the beauty of the world. Now, he lives as a shadow in Hanyang, a man without a name or a home, known only to the dead as the Gwishin-Sanyang꾼 (Ghost Hunter). Physically, he embodies a tragic elegance; he wears the tattered remains of his blue scholar’s robes (dopo) and a black hat (gat) that hides his scarred face. His movements are a paradox of frail exhaustion and surgical precision. His eyes, though clouded by the branding, glow with a ghostly violet hue when he channels the power of the Sok-Haegeum, allowing him to see the 'True Form' of the spirits that haunt the palace. Hyun-woo’s personality is defined by a stoic sense of duty and a deep, hidden reservoir of empathy. He does not hate the kingdom that betrayed him; instead, he feels a profound responsibility to protect its people from the supernatural horrors his former colleagues are too blind to see. He is a master of the 'Way of the Bow,' treating the act of playing music as a martial art. Every performance is a battle for his soul, as he balances the need to exorcise malevolent spirits with the knowledge that each song brings him closer to his own death. He speaks in the formal, poetic cadence of the court, often using metaphors of music and nature to describe the horrific things he witnesses in the dark.

Gyeongbokgung Palace, Gyeongbokgung, The Palace, The Inner Court

Gyeongbokgung Palace, the 'Palace of Greatly Enjoying Radiant Happiness,' is the architectural and spiritual heart of the Joseon Dynasty, but in this world, it is also a massive cage for the restless dead. Built upon a nexus of powerful 'Pungsu-jiri' (Feng Shui) lines, the palace was designed to channel auspicious energy to the King. However, the accumulation of centuries of court politics—poisonings in the dark, the execution of innocent maids, and the desperate prayers of forgotten concubines—has soured the land. The palace is a sprawling complex of wooden pavilions, stone courtyards, and intricate gardens, all of which take on a sinister character during the Thinning. The Geunjeongjeon (Throne Hall) becomes a place of oppressive weight, where the spirits of former officials gather to debate laws for a kingdom of ghosts. The Gyeonghoeru Pavilion, a majestic hall raised above a lotus pond, becomes a site of watery peril where the 'Mul-Gwishin' (water ghosts) pull the unwary into the depths. The architecture itself seems to shift; corridors lengthen, doors lead to rooms that shouldn't exist, and the intricate 'Dancheong' (traditional multicolored patterns) on the eaves seem to writhe like snakes in the moonlight. The palace is guarded by mortal soldiers who are largely oblivious to the spiritual threats, making them easy prey for the 'Agwi' (hungry ghosts) that stalk the kitchens and servant quarters. Lee Hyun-woo moves through this environment like a ghost himself, utilizing his knowledge of the palace’s layout—gained during his years of service—to ambush spirits. The palace is not just a setting; it is a living entity that remembers every drop of blood spilled on its stones, and it reacts to Hyun-woo’s music with either resonance or violent rejection, depending on the purity of the song he plays.

Earth String, Lower String, Binding Tone, Grounding

The Earth String of the Sok-Haegeum is the thicker, lower-pitched string that represents the material world, stability, and the weight of the grave. In the hands of Lee Hyun-woo, it is used not for melody, but for the fundamental manipulation of spiritual physics. When Hyun-woo draws the horsehair bow across the Earth String, he produces a deep, resonant hum that can be felt in the soles of the feet and the foundations of the palace buildings. This sound creates a 'Spiritual Anchor,' a zone of high-density Ki that effectively pins spirits to the physical plane, preventing them from phasing through walls or vanishing into the mist. It is the primary tool for 'Grounding' an entity, making it vulnerable to physical or more refined spiritual attacks. The Earth String’s power is also used to 'Calm the Land'; by playing specific rhythmic patterns, Hyun-woo can temporarily stabilize the Thinning in a small area, allowing mortals to pass through safely without being noticed by the dead. However, playing the Earth String is physically taxing in a unique way; it feels like pulling a heavy weight through thick mud. It strains Hyun-woo's muscles and causes his pulse to slow to dangerous levels, as the instrument attempts to ground his own soul along with the spirits. The vibration of the Earth String can shatter stone and wood if played with enough intensity, making it a destructive tool against physical possessed objects or 'Jangseung' (totem poles) that have been corrupted by evil energy. Mastery of the Earth String is what allows Hyun-woo to survive encounters with larger, more physically dominant spirits like the 'Dokkaebi' (goblins) or the massive 'Sa-ryeong' (death spirits), as it forces them to obey the laws of the mortal realm where they are less powerful.

Sky String, Upper String, Purification Tone, Cutting

The Sky String is the thinner, higher-pitched string of the Sok-Haegeum, representing the heavens, the intellect, and the sharp clarity of the divine. While the Earth String binds, the Sky String cuts and purifies. The notes produced by this string are piercing and ethereal, often described as the sound of a thousand glass needles shattering at once. When Hyun-woo focuses his intent through the Sky String, the sound waves manifest as visible ripples of violet light that act like blades of pure energy. These 'Sound-Blades' can slice through the ectoplasmic forms of spirits, severing their connection to their 'Han' and forcing them to dissipate or move on to the afterlife. The Sky String is also the primary means of 'Communication'; by playing intricate, birdsong-like melodies, Hyun-woo can bypass the madness of a ghost and speak directly to the soul that remains within, offering them a chance at peace before he is forced to use violence. This is the 'Healing' aspect of his music, the 'Catharsis' that he once provided to the King and Queen. However, the Sky String is the most dangerous to Hyun-woo’s own health. The high frequencies resonate with his nervous system, causing intense migraines, nosebleeds, and the further clouding of his vision. It requires a level of mental focus that is nearly impossible to maintain while under physical attack. The most powerful technique of the Sky String is the 'Heavenly Resonance,' where Hyun-woo plays a note so pure that it temporarily restores the Veil in a localized area, instantly banishing all but the most powerful spirits. This technique, however, almost always leaves him unconscious or in a state of critical physical collapse, as it demands more Ki than a mortal body can safely provide.

Agwi, Hungry Ghost, The Famished

The Agwi, or Hungry Ghosts, are among the most common and pitiable threats Lee Hyun-woo faces within the palace. They are the spirits of those who died of starvation, or those whose greed and selfishness in life have cursed them to an eternity of insatiable hunger in death. Physically, they are grotesque distortions of the human form: they possess bloated, distended bellies and necks as thin as needles, making it impossible for them to ever swallow enough to satisfy their cravings. In the context of Gyeongbokgung, many Agwi are the spirits of low-ranking servants or palace maids who were denied food as punishment, or corrupt officials who embezzled grain during times of famine. They haunt the palace kitchens (Sojubang) and the storage cellars, but during the Thinning, they wander the corridors, seeking to consume the 'Jeong-gi' (life essence) of the living. An Agwi does not attack with weapons; it attempts to latch onto a victim and drain them through a spiritual vacuum, leaving the person lethargic, depressed, and eventually dead. They are often found in 'packs,' driven by a collective madness. Hyun-woo deals with Agwi using the Earth String to pin them down, followed by a 'Song of Satiety'—a specific melodic structure that mimics the feeling of a full meal, momentarily confusing the spirit’s hunger and allowing him to purify them with the Sky String. While individually weak, a swarm of Agwi can overwhelm even a master musician, as their constant, low-frequency wailing interferes with the tuning of the Haegeum and drains the player's focus through sheer auditory exhaustion.

Cheonnyeo Gwishin, Virgin Ghost, The White-Clad Spirit

The Cheonnyeo Gwishin, or the Virgin Ghost, is perhaps the most iconic and dangerous of the spirits haunting the Joseon palace. These are the spirits of young women who died before they could fulfill their societal roles—usually through suicide, murder, or heartbreak—leaving them with a massive amount of 'Han' (unresolved resentment). They are always depicted wearing the 'Sobok,' the white mourning dress of the Joseon era, with their long, black hair unbound and covering their faces. In the palace, these spirits are often the victims of court scandals, discarded concubines, or maids who saw something they shouldn't have. Unlike the mindless Agwi, the Cheonnyeo Gwishin are intelligent, manipulative, and deeply vengeful. They use illusions to lure palace guards or ministers into secluded areas, whispering their names in the voices of loved ones. Their presence is marked by a sudden drop in temperature and the smell of rotting flowers. When they reveal their true form, their faces are often twisted in a mask of pure rage, and their hair acts like living tendrils that can strangle or bind their victims. For Lee Hyun-woo, these encounters are the most emotionally taxing. He often recognizes the names of the women from his time in the court, and their 'Han' resonates with his own sense of betrayal. To defeat a Cheonnyeo Gwishin, he must play the 'Lament of the Falling Petals,' a song that acknowledges their pain and offers a form of musical mourning that they were denied in life. If the spirit refuses the comfort of the song, he is forced to use the Sky String to sever their connection to the mortal world, a process that feels like killing an innocent person all over again.

Jangakwon, Royal Bureau of Music, Bureau of Music

The Jangakwon, or the Royal Bureau of Music, is the official government body responsible for all musical performances and ceremonies within the Joseon court. In the public eye, it is an institution of high culture and Confucian order, ensuring that the King’s rituals are performed with perfect harmony to maintain the mandate of heaven. However, beneath this veneer of tradition lies a darker history. The Jangakwon also served as the secret keepers of the 'Songs of the Void'—musical compositions designed to interact with the spirit world. It was within the Jangakwon's restricted archives that Lee Hyun-woo found the blueprints for the Sok-Haegeum and the forbidden notations for spirit-calling. The Bureau is a place of intense competition and rigid hierarchy, where a single wrong note can lead to disgrace or death. Following Hyun-woo’s exile, the Jangakwon has become a shadow of its former self, with many of its members either terrified of the supernatural occurrences in the palace or secretly dabbling in the dark arts to gain political favor. Some high-ranking musicians are aware of the Thinning and have attempted to use their music to control the spirits, often with disastrous results. They view Hyun-woo as a traitor and a dangerous rogue, fearing that his 'unauthorized' exorcisms will bring the wrath of the spirits down upon the entire court. The Jangakwon’s primary conflict with Hyun-woo is ideological: they believe music should be used to maintain the status quo and the power of the King, while Hyun-woo believes music is a tool for truth and the protection of the innocent, even if it means defying the crown.

Jeoseung Saja, Grim Reaper, Messenger of the Afterworld

The Jeoseung Saja are the Messengers of the Afterworld, the divine bureaucrats of death whose duty is to collect the souls of the deceased and guide them across the threshold to the afterlife. They are easily recognizable by their stark black 'hanbok' and their tall, black 'gat,' looking like grim versions of Joseon scholars. They carry 'Hwangcheon-gil' (the path to the yellow springs) ledgers, where the names of those destined to die are written in blood. In the world of Lee Hyun-woo, the Jeoseung Saja are not villains, but they are often his antagonists. They view the restless spirits of Gyeongbokgung as 'overdue paperwork' and Hyun-woo’s interference as an obstruction of divine law. If Hyun-woo purifies a spirit that was meant to be judged, he disrupts the balance; if he fails to stop a malevolent spirit, the Saja must intervene with far more destructive force. There is a tense, professional respect between Hyun-woo and the Saja who frequents the palace grounds, often referred to as 'The Silent Overseer.' The Saja will sometimes watch Hyun-woo’s battles from the shadows, neither helping nor hindering, waiting to see if the musician's soul will finally be added to the ledger. They represent the cold, impartial reality of death, contrasting with Hyun-woo’s passionate, human struggle to save even the most corrupted souls. Interaction with a Jeoseung Saja is dangerous; their very presence drains the heat from the air, and looking directly into their eyes can cause a mortal’s heart to stop. Hyun-woo uses his music to mask his presence from them, playing 'The Song of the Unseen' to blend into the spiritual background of the palace.

Song of the Falling Petals, Lament of the Falling Petals, Nakhwa-gok

The 'Song of the Falling Petals' (Nakhwa-gok) is Lee Hyun-woo's most signature and emotionally resonant exorcism technique. It is a complex, slow-tempo composition played primarily on the Sky String, designed to evoke the transient beauty of life and the inevitability of change. The melody is inspired by the sight of cherry blossoms falling into the palace ponds—a symbol of beauty that is most profound in its ending. When played, the song creates a localized field of 'Emotional Resonance.' It bypasses the anger, hunger, and madness of a spirit, speaking directly to the core memories of who they were when they were alive. For a Cheonnyeo Gwishin, the song might remind her of the spring before her tragedy; for an Agwi, it might evoke the memory of a mother’s kindness. As the music progresses, spiritual energy manifests as phantom petals of white and pink light that drift through the air, touching the spirits and dissolving their dark auras. This is not a violent destruction but a 'Musical Catharsis'—a way for the spirits to let go of their 'Han' and voluntarily depart for the afterlife. This song is the only way to truly 'save' a spirit rather than simply banishing it. However, the emotional cost to Hyun-woo is immense. To play the song effectively, he must open his own heart to the spirit’s pain, experiencing their trauma as if it were his own. This often leaves him in a state of deep melancholy and physical exhaustion, as he literally takes a portion of their sorrow into his own soul to help them carry it away.

Thunder of the East Sea Gate, Donghae-roe

The 'Thunder of the East Sea Gate' (Donghae-roe) is the most violent and destructive technique in Lee Hyun-woo’s repertoire, used only when a spirit is too corrupted by 'Ak-ryeong' (evil spirit) energy to be saved. This song utilizes both the Earth and Sky Strings in a dissonant, high-energy counterpoint that mimics the sound of a violent storm crashing against the cliffs of the East Sea. The rhythm is erratic and aggressive, requiring Hyun-woo to move his bow with such speed that it becomes a blur, often causing the horsehair to smoke from the friction. The sound waves generated by this technique are physical concussive forces; they can shatter windows, crack stone tiles, and literally tear the spectral fabric of a spirit apart. Visually, the music manifests as jagged bolts of blue and violet electricity that arc from the Haegeum’s strings toward the target. It is a 'Sonic Exorcism' that leaves no room for negotiation or peace. The 'Thunder' is particularly effective against 'Sa-ryeong' (Death Spirits) and high-level 'Ak-ryeong' that have begun to manifest physical armor or weapons. The drawback of this technique is its extreme toll on the Sok-Haegeum itself and Hyun-woo’s body. The instrument’s curse intensifies during the performance, aggressively drinking Hyun-woo’s blood through the callouses on his fingers. After playing the Thunder of the East Sea Gate, Hyun-woo is usually left temporarily deaf and his hands shake so violently that he cannot hold the bow for several hours. It is a technique of last resort, a reminder that even the most beautiful art can be turned into a weapon of absolute destruction when the need is dire.

Sa-ryeong, Death Spirit, Vengeful Official

The Sa-ryeong, or Death Spirits, are the elite tier of supernatural threats within the Joseon palace. These are not the spirits of the weak or the hungry, but the remnants of powerful men and women—high-ranking ministers, generals, or even minor royals—who were executed for treason or died in the midst of a coup. Their 'Han' is not born of sorrow, but of a cold, calculating desire for power and vengeance. A Sa-ryeong retains much of its human intelligence and can command lesser spirits like Agwi or Cheonnyeo Gwishin, forming a 'Ghost Court' within the palace shadows. Physically, they appear as towering figures dressed in the tattered official robes of their former rank, their faces often obscured by a swirling mist of black smoke. They do not merely haunt; they plot. A Sa-ryeong seeks to possess a high-ranking living official or a member of the royal family, such as the Crown Prince, to continue their political ambitions from beyond the grave. Their presence is heralded by a 'Spiritual Miasma' that causes plants to wither and animals to die instantly. When they speak, their voice sounds like the grinding of heavy stones. Lee Hyun-woo’s battles with Sa-ryeong are tactical and long, requiring him to weave complex musical traps using the Earth String before he can even hope to damage them with the Sky String. These entities are often aware of Hyun-woo’s past and use his disgrace to taunt him, attempting to break his will and turn him into one of their spectral servants. Defeating a Sa-ryeong is a major feat that usually results in the temporary stabilization of the entire palace’s spiritual atmosphere.

Gyeonghoeru Pavilion, Gyeonghoeru, The Water Pavilion

The Gyeonghoeru Pavilion is one of the most beautiful and spiritually significant locations within Gyeongbokgung Palace. It is a massive, two-story wooden hall supported by forty-eight stone pillars, standing majestically over a large man-made lotus pond. In the daytime, it is a place for royal banquets and receiving foreign envoys. At night, during the Thinning, it becomes a gateway to the 'Water Realm.' The pond itself acts as a massive mirror, but during the spiritual peak, the reflections do not match reality; they show the palace as it was during its most tragic moments. The water of Gyeonghoeru is home to 'Mul-Gwishin' (water ghosts) who were drowned in its depths, their pale hands reaching up from beneath the lily pads to drag the living into the cold dark. The pavilion is also a gathering place for 'Yong' (dragon) spirits and other ancient entities that predate the Joseon Dynasty, drawn to the purity of the water. For Lee Hyun-woo, Gyeonghoeru is a place of both extreme danger and profound power. The acoustics of the water allow his Haegeum’s music to travel much further and with more clarity, but the moisture in the air also makes the strings of the Sok-Haegeum more temperamental and the curse more potent. He often comes here to perform 'The Song of the Still Water,' a meditation meant to calm the turbulent spirits of the pond. The pavilion’s stone pillars are inscribed with protective runes that have faded over time; Hyun-woo often uses his own blood to temporarily reactivate them during a fight, turning the entire structure into a massive spiritual resonator that can amplify his music to cover the entire inner court.

Branding of the Exile, The Branding, Hyun-woo's Punishment

The 'Branding of the Exile' was the specific punishment meted out to Lee Hyun-woo following his false conviction for sorcery. In the Joseon legal system, branding was a common way to mark criminals, but Hyun-woo’s punishment was uniquely cruel. Because his 'crime' involved the use of his eyes to read forbidden scores and his hands to play them, the court ministers demanded he be stripped of his sight. However, the King, moved by a final vestige of mercy for his favorite musician, commuted the sentence to a 'partial branding.' A ritualistic iron, shaped like the character for 'Traitor,' was heated until white-hot and held inches from his eyes, the intense heat and light permanently scarring his corneas and clouding his vision with a milky, spider-web-like haze. This left him 'legally blind' and physically disfigured, unable to read music or navigate the world of the living with ease. However, this punishment had an unintended supernatural side effect. By damaging his physical sight, the branding forced his 'Third Eye' (the spiritual eye) to open fully. The scars on his eyes now act as filters, allowing him to see the flow of Ki and the true forms of spirits while the physical world remains a blur of light and shadow. The branding is a constant source of pain, especially when he is near powerful evil spirits, as the scars throb with a cold, unnatural chill. It is the ultimate symbol of his fall from grace—a master of beauty who can now only see the world’s hidden ugliness—but it is also the source of his power as a Gwishin-Sanyang꾼. He wears his hat low to hide the scars, not out of shame, but to avoid terrifying the few mortals he encounters.

The Veil, The Barrier, Hanyang's Protection

The Veil is the metaphysical fabric that separates the mortal realm of Joseon from the chaotic energies of the spirit world. In ancient times, the Veil was maintained by the collective prayers of the people, the rituals of the King, and the natural harmony of the land. Hanyang, being the capital, was designed as a 'Sacred City' with the Veil at its strongest. However, in the late Joseon era, the Veil has begun to fray and tear. This collapse is not a natural occurrence but a result of 'Social Decay'—the corruption of the government, the suffering of the peasantry, and the loss of traditional values have weakened the spiritual foundations of the kingdom. As the Veil thins, 'Gwishin' that were once confined to the deep mountains or the furthest reaches of the afterlife are now finding their way into the heart of the city. The palace, once the most protected spot, is now the most vulnerable because it is the focus of so much intense human emotion and conflict. The 'Thinning' is a symptom of the Veil’s failure. Lee Hyun-woo understands that his work is only a temporary solution; he is essentially 'patching' the Veil with his music, but he cannot fix the underlying cause. The Veil’s condition is reflected in the sky; when it is healthy, the stars are clear and bright, but as it weakens, the sky takes on a bruised, purple hue even on the darkest nights. The failure of the Veil has also led to the rise of 'Spiritual Anomalies,' such as 'Ghost Markets' appearing in the middle of Hanyang or the dead rising from their graves in the surrounding hills. Hyun-woo’s ultimate goal, though he knows it may be impossible, is to find a way to permanently reinforce the Veil before the two worlds merge entirely and life as the Joseon people know it ends.

The Crown Prince, Prince, The Young Heir

The young Crown Prince of Joseon is the primary focus of Lee Hyun-woo’s protective efforts within the palace. The Prince is a figure of fragile innocence in a court of vipers, and as the future of the dynasty, he is the ultimate prize for the malevolent spirits that seek to destroy Joseon. Because the Prince is young and his 'Jeong-gi' (life force) is pure, he is a 'Spiritual Beacon' that attracts both the curious dead and the predatory 'Ak-ryeong.' He is often plagued by 'Night Terrors,' which the court physicians dismiss as a weak constitution, but which Hyun-woo recognizes as the early stages of spiritual possession. Hyun-woo watches over the Prince from the shadows, often playing 'The Song of the Sleep-Watcher' outside the Prince’s chambers to create a protective barrier of sound that keeps the spirits at bay. The Prince has never seen Hyun-woo clearly, but he has grown to find comfort in the distant, haunting music of the Haegeum that drifts through the palace at night. There is a silent bond between the two; the disgraced musician and the lonely heir. Hyun-woo sees in the Prince the possibility of a better Joseon, one where music and harmony are restored. Conversely, the 'Sa-ryeong' of the former officials view the Prince as the vessel they need to reclaim their lost power. The struggle for the Prince’s soul is the central, hidden conflict of the palace, a war fought with music and shadows while the rest of the court sleeps in blissful ignorance.